Results for 'Mālik ibn Anas'

948 found
Order:
  1.  22
    Ibn Tufayl's Hayy Ibn Yaqzān: A Philosophical Tale.Muhammad Ibn Abd Al-Malik Ibn Tufayl & Lenn Evan Goodman (eds.) - 1983 - Twayne.
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  2. Mirʼāt al-murūwāt wa-aʻmāl al-ḥasanāt.ʻAbd al-Malik ibn Muḥammad Thaʻālibī - 2003 - Bayrūt: Dār Lubnān lil-Ṭibāʻah wa-al-Nashr. Edited by Yūnus ʻAlī Madgharī.
     
    Export citation  
     
    Bookmark  
  3.  12
    Kitāb Mirʼāt al-murūwāt.ʻAbd al-Malik ibn Muḥammad Thaʻālibī - 2004 - Līdz: Majallat al-Ḥikmah. Edited by Walīd ibn Aḥmad Ḥusayn, Ibn Jaʻdawayh & ʻAlī ibn al-Ḥasan.
    Direct download  
     
    Export citation  
     
    Bookmark  
  4.  12
    Nuzʹhat al-nāẓirīn fī al-akhbār wa-al-āthār al-marwīyah ʻan al-anbiyāʼ wa-al-ṣāliḥīn.Ibn al-Muná al-Bābī & ʻAbd al-Malik ibn ʻAlī - 2016 - Madīnat Naṣr, al-Qāhirah: Dār al-Āfāq al-ʻArabīyah. Edited by Nāṣir Muḥammadī Muḥammad Jād.
    Prophets, Pre-Islamic; conduct of life; early works to 1800.
    Direct download  
     
    Export citation  
     
    Bookmark  
  5. al-Tamthīlwa-al-muḥāḍarah.ʻAbd al-Malik ibn Muḥammad Thaʻālibī - 1961
     
    Export citation  
     
    Bookmark  
  6. Mirʻāt al-murūʼāt.ʻAbd al-Malik ibn Muḥammad Thaʻālibī - 1898
     
    Export citation  
     
    Bookmark  
  7.  22
    Two Andalusian philosophers.Muhammad Ibn Abd Al-Malik Ibn Tufayl, Jim Colville & Averroës (eds.) - 1999 - New York: Kegan Paul International.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
    Direct download  
     
    Export citation  
     
    Bookmark  
  8.  52
    al-Zarkashī and Evaluation Method of Riwāyas in His Work of al-Tadhkira fī al-Ahadith al-Mushtahira.Muhammed Akdoğan - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):215-232.
    al-Zarkashī, an ethnic Turk, is an important hadith, fiqh and commentary scholar who lived during the Mamlūks period. He was taught by some of the leading scholars of his era, such as Alā al-Dīn Mughultay (d. 762/1360), Imād al-Dīn Ibn Kashīr (d. 774/1372) ve Jamal al-Dīn al-Asnawī (d. 772/1370), and he grew up under their mentorship. Nevertheless, his only well-known student is Birmāvī (d. 831/1428). Almost half of his works have been related to fiqh and methodology of fiqh, and he (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  9.  23
    One Ḥadīth, Sixty Deductions (Wajh): Ibn al-Qāṣṣ and his Fawāʾid Ḥadīth Abī ʿUmayr.Suat Koca - 2019 - Cumhuriyet İlahiyat Dergisi 23 (2):787-811.
    Ibn al-Qāṣṣ (d. 335/946), one of the representatives of the Shāfiʿī school of law in the 4th/10th century, compiled a short treatise of extraordinary nature: Fawāʾid Ḥadīth Abī ʿUmeyr. In this work, he deduces sixty different wajhs (verdicts, comments) from a ḥadīth reporting the Prophet’s interest and affection to a child known as Abū ʿUmayr and his family during a visit he paid after Abū ʿUmayr’s birdie died by jokingly telling him in rhyme, “yā Abā ʿUmayr, mā faʿala al-nughayr” (O (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  10.  40
    Reconciliation Between Muslims and Christians.Anas Malik - 2013 - Journal of Religious Ethics 41 (3):457-473.
    “A Common Word Between Us,” an open letter from Muslim scholars to Christian leaders, is the most developed effort at Muslim-Christian reconciliation to date. Endorsed by well-known Muslim scholars from diverse sects and backgrounds, the letter emphasizes the central role of love of God and the Golden Rule in both religions and cites the catastrophic consequences of conflict. The signatories frame a norm of interreligious covenant for constructive collaborations, present their argument as an authoritative Islamic position, and effectively reject the (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  11. The history of Hayy ibn Yaqzan.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1929 - New York,: Frederick A. Stokes Company. Edited by Simon Ockley & A. S. Fulton.
  12. Ibn Ṭufayl's Ḥayy ibn Yaqẓān: a philosophical tale.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 2009 - London: University of Chicago Press. Edited by Lenn Evan Goodman.
  13. Ibn Tufayl's Hayy ibn Yaqzān.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1972 - New York,: Twayne Publishers. Edited by Lenn Evan Goodman.
  14. Ḥayy ibn Yaqẓān.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1963 - Edited by Fārūq Saʻd.
  15.  6
    Épitre sur les préceptes religieux et moraux de l'Islam.Mālik ibn Anas - 2018 - Alger: Librairie de philosophie et de soufisme. Edited by Ismaïl Rachedi & Mālik ibn Anas.
    Hadith; commentaries; early works to 1800.
    Direct download  
     
    Export citation  
     
    Bookmark  
  16.  16
    The Struggle to Constitute and Sustain Productive Orders: Vincent Ostrom's Quest to Understand Human Affairs.Stephan Kuhnert, Brian Loveman, Anas Malik, Michael D. McGinnis, Tun Myint, Vincent Ostrom, Filippo Sabetti & Jamie Thomson (eds.) - 2008 - Lexington Books.
    This book identifies the criteria for successful constitutions in both theory and practice using the research and methodology of Vincent Ostrom.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  17.  14
    Ḥaqīqat muʻtaqad Ibn Sīnā, 370-428 H, wa-mawqifihi min anwāʻ al-tawḥīd al-thalāthah.Abū ʻAbd al-Malik Aḥmad ibn Musfir ibn Muʻjab ʻUtaybī - 2000 - [Riyadh]: A.b.M.b.M. al-ʻUtaybī.
    Direct download  
     
    Export citation  
     
    Bookmark  
  18. Jītā jāgtā.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1961
     
    Export citation  
     
    Bookmark  
  19.  8
    Povestʹ o Khaĭne, syne I︠A︡kzana.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1988 - Moskva: "Kniga". Edited by Artur Vladimirovich Sagadeev.
  20. The awakening of the soul.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1910 - London,: J. Murray. Edited by Paul Brönnle.
  21. al-Taqwá wa-rawāʼiʻ al-muttaqīn.Muḥammad ibn ʻAbd al-Malik Zughabī - 2023 - [Cairo?]: Dār al-Amal lil-Ṭabʻ wa-al-Nashr wa-al-Tawzīʻ.
     
    Export citation  
     
    Bookmark  
  22.  27
    Discussions Around Legitimacy of the Istihs'n’s Definitions in the Early Period.Abdulmuid Aykul - 2022 - Cumhuriyet İlahiyat Dergisi 26 (1):173-190.
    In legal methodology (usul al-fiqh), the problem of the defining istiḥsān and the legitimacy of its definition is among the critical discussion topics. To overcome the rigorism of law, istiḥsān was used by the founder scholars of Ḥanafī school of law and Malik b. Anas - however this use received various objections. Although the Mālikī scholars also used istiḥsān strong criticisms of istiḥsān have been directed on the Ḥanafīs. After the severe criticism of Muḥammad b. Idrīs al-Shāfiʿī, the Ḥanafī (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  23.  28
    The Use of Narration in Baghawi Commentary Named Ma'lim at-Tanzîl (Example of Surah al-Sajdah).Musa Erkaya & Mustafa Beyaz - 2024 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 29 (1):33-49.
    Sunnah, one of the two basic sources of the Islamic religion, has survived to the present day through transmission. The Messenger of Allah, the first interpreter of the Quran, explained the obscurities in the verses, the reason for their revelation and their context. Because, in addition to his duty to convey, he also has a duty to inform. For this reason, the Sunnah is considered a basic source, just like the Qur’an. The Qur’an was revealed fourteen centuries ago, gradually over (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  24. Le philosophe sans maître.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1969 - Alger,: S.N.E.D..
  25.  31
    Abū al-Ḥasan al-Qābisī and the Methodology of Ḥadīth in the introduction of Kitāb al-Mulakhkhas al-Muwatta'.Zülal Kiliç & Hayati Yilmaz - 2023 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 25 (47):89-120.
    In this article, the introduction to the book of Kitāb al-Mulakhkhas al-Muwatta' by Qābisī (d. 403/1012), one of the hadith scholars of Maghrib geography, is discussed. The author wrote this work in order to bring together the continual documents in the Ibn al-Qāsim narra-tion of Mālik b. Anas' (d. 179/795) al-Muwatta. In the introduction, the author first stated the purpose of the writing of Kitāb al-Mulakhkhas al-Muwatta''s and the method followed in the work. Namely, he states that he compiled (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  26. (1 other version)El filósofo autodidacto.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1934 - Madrid,: Impr. de E. Maestre. Edited by Angel González Palencia.
  27.  19
    Is Ibn Khaldūn “Obsessed” with the Supernatural?Malik Mufti - 2022 - Journal of the American Oriental Society 139 (3):681.
    This article argues against the depiction of Ibn Khaldūn as someone whose preoccupation and credulity regarding mysticism or the occult diminish the rationalism and reformism of his thought, rendering it irrelevant to our concerns today. Instead, it argues that he consistently tries to steer his readers away from such pursuits by exposing them as fake when possible, or—in cases where their reality is attested to by unimpeachable religious sources—by highlighting the dangers they pose to both religion and state.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  28. Minḥat al-Wahhāb bi-sharḥ Fuṣūl fī al-ādāb.Ibn ʻAqīl, Abū al-Wafāʼ ʻAlī, Anas ibn ʻĀdil Yatāmá & ʻAbd al-ʻAzīz ibn ʻAdnān ʻĪdān (eds.) - 2021 - [Kuwait]: Dār Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
     
    Export citation  
     
    Bookmark  
  29.  56
    Jihad as statecraft: Ibn Khaldun on the conduct of war and empire.Malik Mufti - 2009 - History of Political Thought 30 (3):385-410.
    Despite the vast scholarship on Ibn Khaldun, little attention has been devoted to his views on war - views of considerable contemporary significance because he remains one of the few authoritative figures across a broad swath of the Islamic political spectrum. The first part of this article identifies jihad as a crucial element of a broader imperative for Ibn Khaldun: establishing empires of sufficient size, diversity and cosmopolitanism to sustain the kind of civilization he views as necessary for human excellence. (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  30. Ibn-i Rushd: ḥayāt, falsafah aur naẓariyāt.Malik Ashfāq - 2009 - Lāhaur: Buk Hom.
    On the life, philosophy and theology of Averroës, 1126-1198, Arab philospher.
     
    Export citation  
     
    Bookmark  
  31. Old Texts, New Masks: A Critical Review of Misreading Evolution Onto Historical Islamic Texts.Shoaib Ahmed Malik - 2019 - Zygon 54 (2):501-522.
    With the increasing interest in Islam and evolution, some Islamic thinkers have vehemently rejected evolution, while others have eagerly embraced it. However, those seeking to embrace evolution sometimes err in their interpretation of historical writings. Indeed, there are texts written by famous historical scholars of Islam who seem to suggest that humans have evolved from lower forms of species. These include Ibn Khaldūn, Jalāl ad‐Dīn Rūmī, al‐Jāhiz, and The Brethren of Purity (Ikhwān al Safā). Although this may be true, such (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  32. El renacimiento del pensamiento filosófico occidental: Domingo Gundisalvo e Ibn Dawud.Ana María C. Minecan - 2012 - Almudayna.
  33. Dalīl al-anām ilá ṭarīq al-salām.Muḥammad ibn ʻAlī al-Ḥamzī Farrān - 2003 - Ṣanʻāʼ: al-Hayʼah al-ʻĀmmah lil-Kitāb.
     
    Export citation  
     
    Bookmark  
  34.  13
    A Historical Case Study: Human Body as a Visual Field in 18th Century Anatomy.Mesut Malik Yavuz - 2017 - Kader 15 (3):698-717.
    In this article, I will attempt to provide a historical case study, I suggest that the demarcation between perception and how a figure is ‘seen’ is the process of perpetual filtering between the levels of sensation and perception. I argue that this filtering operates through the basic visual principles, which may vary and have divergent functions in different paradigms. This historical case study will focus on the fifty-six plates featured in the influential work of the London surgeon William Cheselden, to (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  35.  8
    al-Kashf ʻan sharaf Ahl al-Bayt al-kirām li-Afḍal al-Rusul wa-al-Anām.Muḥammad ibn Sulaymān Kāfiyajī - 2021 - ʻAmmān: Dār al-Fatḥ lil-Dirāsāt wa-al-Nashr. Edited by Aḥmad Fatḥī Bashīr & Ḥusām Ṣalāḥ Ḍirghāmī.
    Islamic ethics; Muslims; religious life; biography.
    Direct download  
     
    Export citation  
     
    Bookmark  
  36.  9
    Naqd al-nuqūd fī maʻrifat al-wujūd: nuskhah-ʼi dastnigāsht-i muʼallif: bar asās-i nuskhah-ʼi Kitābkhānah-ʼi Millī-i Malik.Ḥaydar ibn ʻAlī Āmulī - 2014 - Bun: Muʼassasah-ʼi Ibn Sīnā. Edited by Riz̤ā Asādʹpūr & Muḥammad Karīmī Zanjānīʹaṣl.
    Direct download  
     
    Export citation  
     
    Bookmark  
  37.  7
    al-ʻIqd al-farīd lil-Malik al-Saʻīd.Abū Sālim al-Naṣībī & Muḥammad ibn Ṭalḥah - 2013 - [Beirut]: Markaz Ibn al-Azraq li-Dirāsāt al-Turāth al-Siyāsī. Edited by Yūsuf ibn ʻUthmān ibn Muḥammad Ḥuzaym.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  38.  35
    Interpretation Differences of Tafsīrs of the Splitting of the Moon Issue.Mehmet Salmazzem - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):859-884.
    The great majority of commentators have evaluated the splitting of the moon. The vast majority of them think that it occurred in the Prophet’s period basing their view on the clear statement of al-Qamar 54/1 verse and on related rumors. However, some commentators claim that the moon will split on the doomsday, by referring to the context of the same verse. The same names criticize the rumors claiming that they cannot constituteevidence for the splitting of the moon. To those who (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  39.  38
    The study of the evolution of fruits preservation techniques in the iberian peninsula through the agronomic andalusian works, their Roman antecedents and posterior footprint in the renaissance.Ana M. Cabo-González - 2014 - Arabic Sciences and Philosophy 24 (1):139-168.
    RésuméDepuis les débuts de l'humanité, l'être humain s'est préoccupé de conserver les aliments en vue de les rendre plus longtemps comestibles. Au fil du temps, différentes méthodes pour préserver la nourriture ont été découvertes et perfectionnées, et ces techniques se trouvent décrites dans beaucoup d'œuvres. Ce travail décrit la connaissance des techniques de conservation qu'avaient les habitants de la péninsule ibérique ainsi que les développements qu'ils leur ont apportés. Il s'attache à étudier les divers procédés mis au point entre leieret (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  40. el-Etv'ru’t-t'rîhiyye fi’t-te‘'mul ma‘a mes’eleti’s-sem'‘ fi’lezmineti’l- kil'sikiyye: ile’l-karni’s-s'dis enmûzecen.Mohamad Anas Sarmını - 2018 - Ilahiyat Tetkikleri Dergisi 50:189-218.
    الأطوار التاريخية في التعامل مع مسألة السماع في الأزمنة الكلاسيكية، إلى القرن السادس أنموذجامسائل السماع والمعازف من المسائل الغنية بالأقوال والاستدلالات، والكثيرة التقلب والتغير في تاريخ الفقه الإسلامي، كان السؤال المحوري فيه هل الأصل في السماع الإباحة أم أن الحرمة هي الأصل، فمع القول بأن الأصل هو الإباحة فإن الأدلة المحرمة لأنواع من السماع هو الاستثناء من القاعدة، وعلى القول بأن الأصل هو الحرمة، فإن الأدلة التي تبيح نماذج معينة من الغناء والمعازف هي الاستثناء منها، وقد جاءت أسئلة أخرى لتسهم (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  41.  23
    The Ban on Asking the Prophet Muḥammad: Its historical Reality, Nature and Significance.Şuayip Seven - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):565-586.
    In the ḥadīth sources it is being conveyed that the companions (ṣaḥāba) refrained from asking questions to the Prophet. This situation is generally associated with the verse of sūrat al-Māʾida 5:101. An-Navvās b. Samʿān (d. 50/670), Abū Umāma al-Bāhilī (d. 86/705) and Anas b. Mālik (d. 93/711-12) are among the companions who consider this situation as the ban on the asking questions. The concern that asking questions may cause additional obligations that were not presumed to be obligatory also attracts (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  42.  21
    Umayyad Caliph Yazīd Ibn ʽAbd Al-Malik’s Two Concubines Involded in State Administration: Sallāma and Habābah.Ali Hatalmış - 2024 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 29 (1):1-20.
    The Umayyads (41-132/661-750) were the first Muslim dynastic state established in Damascus after the Rasheedun Caliphs. The Umayyads' transformation of the caliphate into a sultanate, their tribalist and discriminatory approaches, as well as the exaggerated palace life and entertainment of some caliphs have been the subject of criticism. Among the Umayyad caliphs, Yazīd II (101-105/720-724) was remembered for his drinking parties and love affairs with his concubines, and his fondness for entertainment to the degree of debauchery was described. The night (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  43.  37
    Die Chronik des Ibn Ad-Dawadari. Neunter Teil, Der Bericht über den Sultan al-Malik an-Nasir Muhammad ibn QalaʾunDie Chronik des Ibn Ad-Dawadari. Neunter Teil, Der Bericht uber den Sultan al-Malik an-Nasir Muhammad ibn Qalaun.Andrew S. Ehrenkreutz & Hans Robert Roemer - 1967 - Journal of the American Oriental Society 87 (1):74.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  44.  13
    Ibn Ḥabīb’s Book of Scrupulosity.Christopher Melchert - 2024 - Journal of the American Oriental Society 144 (2):421-425.
    ʿAbd al-Malik ibn Ḥabīb (d. Cordova, 238/853?), Kitāb al-Waraʿ, is a series of about 350 quotations, topically organized. Most section headings name things to avoid, waraʿ referring to scrupulosity, meaning to keep away from the forbidden by avoiding even the doubtful. Quotations go back to persons of all generations, from earlier prophets to Ibn Ḥabīb himself. Particularly notable is a section on trade, in which the Prophet calls traders and cultivators the worst of his community. It presumably reflects local, Andalusian (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  45.  35
    Notas sobre precintos y ponderales. I. Varios precintos de sulh a nombre de 'Abd Allah ibn Malik: correciones y una posible atribución. II. Adiciones a "Ponderales andalusíes". [REVIEW]Tawfiq Ibrahim - 2006 - Al-Qantara 27 (2):329-335.
    En el presente escrito se estudian varias piezas hasta ahora inéditas tanto al corpus de precintos producidos durante el períodod inicial de al-Andalus, como al de los ponderales realcionados con las emisiones monetarias de épocas diversas en la historia andalusí.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  46.  35
    The End of the jihād state: The Reign of Hishām ibn ʿAbd al-Malik and the Collapse of the UmayyadsThe End of the jihad state: The Reign of Hisham ibn Abd al-Malik and the Collapse of the Umayyads.Matthew S. Gordon & Khalid Yahya Blankinship - 1996 - Journal of the American Oriental Society 116 (4):795.
  47.  32
    İbn Meymûn İle Spinoza’nın Vahiy ve Nübüvvet Tasavvurlarının Karşılaştırılması.Kemal İlhan - 2023 - Atebe 9:45-68.
    Bu makale kapsamında, XII. yüzyılda yaşamış önemli Yahudi din âlimlerinden Musa bin Meymûn (öl. 601/1204) ile XVII. yüzyılda yaşamış olan ve düşünceleri neticesinde ateist olduğu suçlamasıyla yirmi dört yaşındayken aforoz edilip bağlı bulunduğu Yahudi cemaatinden kovulan Spinoza’nın (öl. 1088/1677) vahiy ve nübüvvet anlayışları ele alınmıştır. Spinoza, Teolojik-Politik İnceleme adlı eserinde, teolojinin felsefeden ayrılması gerekliliğini göstermek amacındadır. Spinoza’nın bu arzusu onu, İbn Meymûn’la ve onun temsil ettiği gelenekle karşı karşıya getirmiştir. Neticede Spinoza’nın vahiy ve nübüvvet konusunda İbn Meymûn’dan etkilendiği ve onunla (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  48.  30
    İbn Dakīkulʿîd’in Şerḥu’l-İlm'm bi-Eḥ'dîs̱i’l-Aḥk'm’ında Hadisleri Anlama Yöntemi Olarak Hakikat-Mecaz Olgusu.Recep Bilgin - 2024 - Cumhuriyet İlahiyat Dergisi 28 (2):526-546.
    Hadislerin doğru anlaşılması ve yorumlanması çabası ilk defa Hz. Peygamber döneminde başlamış, tâbiîn ve tebeu’t-tâbiîn döneminde hadislerin tedviniyle birlikte hız kazanmış ve bu hususta önemli çalışmalar yapılmıştır. İlerleyen süreçte fıkıh usulünün verilerini kullanarak ahkâm hadislerinden hüküm çıkarma ve lafız-mâna ilişkisi konusunda hakikat-mecaz ekseninde yeni yorum yöntemleriyle uygulamalı olarak ele alınan eserler telif edilmiştir. Bu eserlerin başında İbn Dakīkulʿîd’in, Şerḥu’l-İlmâm bi-eḥâdîs̱i’l-aḥkâm’ı gelmektedir. Şerḥu’l-İlmâm hadis şerh edebiyatında muhteva zenginliğini arttıran ve kullanılan bazı izah yöntemlerini geliştirerek kendisinden önceki şerhleri geride bırakmış bir eserdir. (...)
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  49.  26
    İbn Sîn'’nın Aristotelesçi Zaman Kavramını Yorumlaması.Can Ahmet - 2023 - Felsefe Arkivi 58:135-158.
    Aristoteles, zamanı harekette açığa çıkan öncelik ile sonralıktan ve ânın birimler hâlinde düşünülmesinden dolayı sayı olarak betimlemiştir. Bu bağlamda Peripatetik doğa felsefesinde zaman, hareketin sayılması çerçevesinde tartışılmıştır. Halbuki bu sistemde zaman sürekli, sayı süreksiz niceliktir. Dolayısıyla tanım cümlesindeki sayı kavramı; zamanın sayı olmasının nasıl anlaşılacağı, sayının bir sayanı gerektirmesi ve çokluklarla ilişkili olması gibi hususlarda süreksizlik sorununu meydana getirmiştir. Nitekim Aristoteles, sürekli olması dolayısıyla zamanı, sayılan anlamında sayı kabul eder. Helenistik şârihler de zamanın sayı formunda betimlenmesinde, nicelikler arasında süreklilik ve (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50.  38
    Jizya Tax Levied on Mawālī By Al-Ḥajjāj ibn Yūsuf’s Period in Umayyads and Its Background.Yunus Akyürek - 2019 - Cumhuriyet İlahiyat Dergisi 23 (1):331-351.
    The Umayyad State is widely criticized in the West as well as in its own region. Actually, this is normal situation. Because Hijaz Arabs who had no state experience, built a multinational state in short period of time. Yet, this caused serious matters. The fundamental point of the criticism is the payment of tax, also called jizya, which is taken from residents (mawālī) of Khorasan and Transoxania. However, in most studies on this subject, it is understood that the jizya taken (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
1 — 50 / 948